Feeds:
Posts
Comments

Posts Tagged ‘Worship’

Evidently, last night a spider had laid three lines of silk down the windshield of my truck squarely in the line of my vision for driving. The Sun shining in from just south of my predominantly easterly direction on the way to church down the interstate produced little repeating rainbows in the silk. From bottom to top they gleamed: red, orange, yellow, green, blue, and the last two just looked like black gaps before the next red. The colors were brilliant and made the silk appear much wider than it did when the Sun was obscured once or twice by tree branches. I noticed that when I moved my head left or right the colors changed. When I moved to the right the color transitioned to longer red beads up and down the silk. When I moved my head left the color transitioned toward blue. Just before I exited the interstate the roadbed trends slightly more North and I finally began seeing violet when I leaned left.** I was thankful for light traffic on the interstate since I was focusing on 5 lines, one solid white, one dashed, and three multicolored. I thought of lunar eclipses, when the Moon is blood red or orange. Light from the Sun is refracted by the atmosphere onto the surface of the Moon which is moving through the shadow of the Earth. The shorter wavelength colors bend more evidently, careening off into space between Moon and Earth. I also reflected on the refraction that occurs in a droplet of water on a leaf producing and fisheye view of flowers or landscapes behind. The Sun was also pleasantly warm on me. I praised God for beauty He instilled into Creation which points to His superior beauty and His goodness that allows me to be aware of and see it and experience warm Sun and have a truck to travel in, and so on. I went to a corporate worship service later, which I would always recommend, but I got started early with three lines of evidence for God’s beauty and love of beauty.

**I don’t think that I ever see indigo, or is it violet I don’t see? That is, I don’t discern two colors, indigo and violet. I had the thought for the first time today that perhaps I don’t see violet. When I get in discussions with my family about a transition color between green and blue, they always say it looks blue and I most usually say it looks green. Does that mean that I see colors differently than most people, seeing what normal (whatever that means in this situation) eyes discern as blue as green or that I just name them differently? If it is the former, then perhaps I also see indigo as blue and violet as indigo and don’t see a separate violet color. If this is true it in no way changes reality, but only casts a shadow of doubt on my perception of reality. Afterall, certain people certainly hear more or most frequently less than 20 to 20,000 Hz frequency of sound.

Read Full Post »

The hymn by this name has become one of my favorites over the years because it conveys the holiness and glory of God by transporting the mind to the mercy seat both in the tabernacle and in heaven. The version I have has 5 verses. The original, written by Frederick Faber, has 8 verses: (for a choir rendition, albeit too slow for my liking, click here: https://www.youtube.com/watch?v=t4VtpEu3CDQ)

My God, how wonderful Thou art,
Thy majesty, how bright;
How beautiful Thy mercy seat
In depths of burning light!

How dread are Thy eternal years,
O everlasting Lord,
By prostrate spirits day and night
Incessantly adored!

How wonderful, how beautiful,
The sight of Thee must be;
Thy endless wisdom, boundless power,
And glorious purity!

O how I fear Thee, living God,
With deep and tender fear;
And worship Thee with trembling hope,
And penitential tears!

Yet, I may love Thee, too, O Lord,
Almighty as Thou art;
For Thou hast stooped to ask of me
The love of my poor heart!

No earthly father loves like Thee,
No mother, e’er so mild,
Bears and forbears as Thou hast done,
With me, Thy sinful child.

Only to sit and think of God,
Oh, what a joy it is!
To think the thought, to breathe the Name,
Earth has no higher bliss.

Father of Jesus, love’s Reward!
What rapture it will be
Prostrate before Thy throne to lie,
And gaze, and gaze on Thee!

As I sang this wonderful hymn, and others, and mused on Psalm 103, more verses came to me. They are not of a quality of the original but I do intend them as worship to God:

He righteous deeds each day performs
Judgments for the oppressed
Compassionate and gracious He 
With love for the distressed

As high as heaven above earth
So great His steadfast love
Is toward all those who fear their God
The God who dwells above

As far as east is from the west
Transgressions He removes
A Father who compassion on
A child who his God fears

For all is peace, my soul at rest
Submitted to His will
Our God is good and great and kind
To know Him is a thrill

One day in heaven we will be
Adoring face to face
But now we see His glory great
Through His redeeming grace

Read Full Post »

I have always struggled to get a handle on the essential essence of integrity. It is far more than honesty and deeper than mere examples. While studying Daniel 6 I was struck with new force by Daniel’s faithfulness, trustworthiness, moral uprightness, whole and undivided spirit that resulted in him being the same in public as he was in private. That is to say, Daniel exhibited godly integrity. What is the source of integrity and what does it produce? As I searched for answers in the passage and on the internet I came across an interesting statement by  Larry Sternberg that says,

“In common conversation the word “integrity” is most often associated with honesty. But that’s a very narrow understanding of the concept. In addition to honesty, integrity is about being whole and unimpaired. We can speak about the integrity of a roof or a ship’s hull. When a structure can remain unimpaired in the face of pressure, assaults or stressors, that structure has strong integrity.

When it comes to a person, integrity involves the ability to remain true to one’s values in the face of pressure, assaults or stressors. We know little about the strength of a person’s integrity when life is easy. What if it will cost you your job? What if you’ll lose some friends? What if you’ll go to jail? What if you’ll get beat up — or worse? We only learn about the strength of a person’s integrity when things get tough, when adhering to those values involves a high cost.” (reference

Though not stated directly, the take away I gained from this short article was ‘Integrity produces courage and courage reveals integrity.’

And even though the wicked can be ‘true to himself’ (a phrase I’ve heard a number of times), it is godly integrity that is admirable. It is unselfish and gives glory to God, its source. It frustrates the wicked as with the satraps (provincial governors) and counselors who envied Daniel, but impresses those who see its purity and simplicity as with Darius the king. Daniel is not called upon to state his refusal to obey the edict as his friends Shadrach, Meshach, and Abednego were in chapter 3: “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand. But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.” (Daniel 3:16-18) He does state his innocence after the fact: “My God sent his angel, and he shut the mouths of the lions. They have not hurt me, because I was found innocent in his sight. Nor have I ever done any wrong before you, Your Majesty.” (Daniel 6:22) Daniel’s unstated trust in God points to God’s trustworthiness. So Darius gives glory to God because he recognizes the miracle that God did for Daniel:

“I issue a decree that in every part of my kingdom people must fear and reverence the God of Daniel.

“For he is the living God
    and he endures forever;
his kingdom will not be destroyed,
    his dominion will never end.
27 He rescues and he saves;
    he performs signs and wonders
    in the heavens and on the earth.
He has rescued Daniel
    from the power of the lions.” (Daniel 6:26-27)

Darius also recognizes that Daniel’s integrity points to God: “Daniel, servant of the living God, has your God, whom you serve continually, been able to rescue you from the lions?…The king was overjoyed.” (Daniel 6:20,23)

And this has long been my desire, that I would have the integrity of Daniel and that my life would point to God. I have not been so faithful as Daniel but God has been faithful to work wondrously in my life so that I pursue the goal of integrity each day so that I might give glory to Him and hear one day, “Well done thou good and faithful servant.” (Matthew 25:21)

Read Full Post »

Yeah, man, my life motto, “Life is Good”, “livin’ the dream!” Good vibes, positive outlook, need plenty of that, right? Not so fast. What about when you are sick and you just lost your job and the dog got run over and taxes went up and there is another war and…you get the idea. So, does that mean life is bad then? Is that what I’m saying? Let’s take a closer look. If the phrase, “Life is Good” was the end of the thought, it has limited utility to help us along in life perhaps, but as used in our society at this time it has modifying thought that follows. This implied extension of the thought is also explicitly stated in places like the “Life is Good” Facebook page. It goes something like this: Life is good because I’m doing what I like and liking what I do. The implication is a totally self focused or humanist view of life and it doesn’t work on several levels. First of all, you can’t always do what you want to. Secondly, in a more narrow sense, if doing what you want to do refers to your vocation, it is an economic impossibility for everyone to have the job of their dreams. And as just pointed out, many times life is hard. The idea may well turn into life is good for some subset of the population for whom everything is falling into place, but that must surely imply that I don’t care what happens to the other half or I think they just need to get their life together, think positive, and make it happen. Or maybe we are being urged to follow blind optimism: Let’s pretend life is good and that will somehow make it better. All of these possibilities seem a bit depressing unless you happen to be riding the wave, and even then it probably won’t last.

Rather than just burst your bubble and leave you hanging, I would like to suggest a more meaningful and purposeful phrase and explain why it is not just wishful thinking: “Life is good because God is good.” Stated this way the fact that life is also at times hard is not ignored or denied. God is working blessings deeper and more lasting. In the midst of hardship God is training us to trust Him (Proverbs 3:5-6,12) and look for what is honorable, pure, and good (Philippians 4:8). He is building, reserving, and guaranteeing future blessings (1 Corinthians 2:9) that outweigh these present difficulties (Romans 8:18). Through His gifts of goodness to us and as we praise Him we are given value, comfort, and provision (Psalm 34). Our lives are filled with meaning (Romans 8:28) and purpose (Psalm 67:7); He is given glory (John 15:8). These reasons that life is good will seem foolish to those who do not know Him (1 Corinthians 1:18), but I invite you to find the peace, joy, and purpose in serving God through the knowledge of His Son, Jesus (Psalm 34:8; Colossians 1:9-13), for He is the way to God (John 14:6). “Life is good because God is good”, which means that all of life is life gained from God and lived unto God (2 Peter 1:2-4), to His glory and for our benefit.

Read Full Post »

My pastor taught on Jesus’s warning in the Sermon on the Mount concerning false prophets found in Matthew 7:15-20. He asked, given the teaching of 7:1, “Do not judge so that you will not be judged“, and theme of how to live in the Sermon, why is this passage about false prophets (and teachers) here? He concluded that there is a balance to not being condemningly judgmental in 7:1 that emphasized being discerning and discriminating. False Prophets destroy the church from within frequently before their presence is detected. They must be recognized and ousted. The pastor showed from the passage that they have three characteristics: 1) Inwardly Corrupt (outward appearance with no inward experience), 2) Bad Fruit (coming from deeds of the flesh), and 3) Destined for Destruction (true belief includes growth in righteousness). On the second point the pastor describe a bad tree with bad fruit. As happens on occasions my mind drifted off into a parallel illustration.

Eastern Black Walnut (Juglans nigra (I actually remembered that without looking it up, but I can’t remember people’s names. I have poor skills at people name association.)) is an easy tree to identify in the woods. As you approach it you know what it is before you can discern leaves or bark. Very little grows under a walnut tree. The fruit (really the hull of the fruit surrounding the nut) has a poison that prevents other trees and many herbaceous varieties from growing under it. A tree given wide berth by other trees in the eastern forest is rare. More frequently trunks are quite close and roots intertwine each other if sunlight is sufficient for both. When I arrived home I found that the leaves and twigs, but especially the roots, also have the poison,“juglone” (5 hydroxy-1,4­ napthoquinone) (https://hort.purdue.edu/ext/HO-193.pdf). The information I read says that many trees and plants are tolerant to juglone, but my observation in the woods tells me that though tolerant in the sense that their leaves don’t turn yellow or the plant die, the plants do not evidently sprout well under walnut trees since the ground most usually looks almost as if it is mowed.

 The spiritual metaphor here is the same as that of a fruit tree but more caustic perhaps? Green, developing walnuts look nice enough and are certainly abundant. The False Teacher may have the appearances of fruitfulness in quality and quantity, but they inhibit life and growth. And the source is the roots which one source said can poison the ground for several years after the tree is removed. Wow! This happens in churches so that they are still reeling years after the false teachers has been run off. “You have seen their abominations and their idols… so that there will not be among you a man or woman, or family or tribe, whose heart turns away today from the Lord our God, to go and serve the gods of those nations; that there will not be among you a root bearing poisonous fruit and wormwood. (Deuteronomy 29:17-18) And Jesus said, Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for the tree is known by its fruit. You brood of vipers, how can you, being evil, speak what is good? For the mouth speaks out of that which fills the heart.” (Matthew 12:33-34) May God multiply to His Church the grace of discernment to recognize and biblically deal with false teachers in their midst so that the sheep are not led astray and poisoned. May He strengthen and refresh those churches who have fallen prey to the poison root and fruit of false prophets that have inhibited growth among its members. May God purify us and build us up in the knowledge of Him so that we may worship Him in spirit and truth and share His glory accurately in the world.

Read Full Post »

In the fourth generation and 60 years after King David died there arose a king over Judah whose name was Asa. His father and grandfather had no heart for God, worshipping idols and allowing the people to run wild in their pursuit of idolatry. And his great-grandfather, Solomon, turned away from God in His old age because of the enticement and idolatry of his many wives. So it is a surprise the high praise Asa is given in I Kings 15: “Asa did what was right in the sight of the Lord, like David his father. He also put away the male cult prostitutes from the land and removed all the idols which his father had made. He also removed Maacah his mother from being queen mother, because she had made a horrid image as an Asherah; and Asa cut down her horrid image and burned it at the brook Kidron… the heart of Asa was wholly devoted to the Lord all his days.” (v.11-13, 14b) Much of Asa’s story is repeated in II Chronicles 14-16, but as is frequently the case the story includes more spiritually commentary on details given in Kings. Besides removing idols and their worshippers, II Chronicles 14 also says that he “commanded Judah to seek the Lord God of their fathers and to observe the law and the commandment” (v. 4) and God rewarded him in that “the land was undisturbed, and there was no one at war with him during those years, because the Lord had given him rest.” (v. 6) Asa took advantage of these benefits of time and security by fortifying cities and strengthening the number and equipment of his army. And yet he did not put his trust in these but called on God to defeat a million man Ethiopian army that came against him. In response God indeed defeated the army and sent Azariah the prophet to strengthen and encourage Asa and Judah to continue seeking God because there is reward in it (II Chronicles 15:1-7). Asa indeed took courage and increased his reforms in Israel by more idol worship removal, restoring the altar of the temple and sacrificing on it, and promoting a covenant among the people to serve God only. There was peace for 20 more years.

     In all of this glowing report about Asa there are two blindspots of his that arise in the story. One is obvious and the other is not. “In the thirty-sixth year of Asa’s reign Baasha king of Israel came up against Judah and fortified Ramah in order to prevent anyone from going out or coming in to Asa king of Judah. Then Asa brought out silver and gold from the treasuries of the house of the Lord and the king’s house, and sent them to Ben-hadad king of Aram, who lived in Damascus, saying, ‘Let there be a treaty between you and me, as between my father and your father. Behold, I have sent you silver and gold; go, break your treaty with Baasha king of Israel so that he will withdraw from me.’” (II Chronicles 16:1-3) Baasha does withdraw and Asa has all of his people carry away the materials of fortification to build other fortifications. Well played, right? No, poorly played because as the prophet Hanani points out, “you have relied on the king of Aram and have not relied on the Lord your God.” (v. 7) Asa’s blindspot, indeed his sin, is pride in the form of self-reliance. This had not been a problem 20 years before when he had called on God to defeat the enemy. Three indicators that it is indeed pride and not a simple oversight follow. Asa throws the prophet into prison and oppresses some of the people, maybe because they agreed with Hanani. The third indicator of his old age pride appears three years later when God further tests him with disease in his feet. “Yet even in his disease he did not seek the Lord, but the physicians.” (v. 12) The word “yet” indicates that this activity was a continuation of the self-reliance with the scheming that trusted a king rather than God. Such self-reliance is a danger for us all. For youth it may generally fall more in the realm of strength and supposed invincibility, but for the wizened king it may have been more the bane of years of experience without continued growth in reliance upon God due to comfort. We cannot let our guard down, “For the eyes of the Lord move to and fro throughout the earth that He may strongly support those whose heart is completely His.” (v. 9) The biter was the prophet’s next words: “You have acted foolishly in this.” If Asa had repented right then and there God may not have strapped him with so much war thereafter, or not tested him with foot disease. God is more concerned with purifying us than making us comfortable.

     The less obvious blindspot of Asa appears in one short phrase basically repeated in the other passage. “But the high places were not taken away,” and “…not removed from Israel.” (I Kings 15:14a; II Chronicles 15:17a) These detractors from Asa’s reputation are almost dismissed by their follow-up phrases: “nevertheless the heart of Asa was wholly devoted to the Lord all his days,” (I Kings 15:14) and “nevertheless Asa’s heart was blameless all his days.” (II Chronicles 15:17) It seems that even though the high places were an oversight in Asa’s reforms and worship, his intentions toward God in worship were always pure. But this is not quite the end of the discussion because the Chronicles passage adds some facts that seem to confuse this whole problem. One of the first things that II Chronicles 14 indicates that Asa did was “he removed the foreign altars and high places, tore down the sacred pillars, cut down the Asherim…” (v. 3). Did he remove the high places or did he not? I think that the answer is both yes and no. This latter mention of high places is surrounded by mention of “foreign altars” with specific examples. The other high places may have been of the type mentioned when God spoke to Solomon in I Kings 3: “The people were still sacrificing on the high places, because there was no house built for the name of the Lord until those days. Now Solomon loved the Lord, walking in the statutes of his father David, except he sacrificed and burned incense on the high places. The king went to Gibeon to sacrifice there, for that was the great high place; Solomon offered a thousand burnt offerings on that altar. In Gibeon the Lord appeared to Solomon in a dream at night; and God said, “Ask what you wish Me to give you.” (v. 2-5) Solomon along with the people and subsequent kings all had this blindspot. They were worshipping God but not how and where He told them to worship. In fact it was not until Hezekiah, 9 generations and over 210 years later, that “he removed the high places…” (II Kings 18:4) The Assyrian general scoffing at Judah’s confidence confirms that these are the high places of worship to God when he says, “is it not He whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, ‘You shall worship before this altar in Jerusalem’?” (II Kings 18:22) What then is my point by all of this “high places” discussion? What may I learn? As I grow older I certainly want to avoid the glaring sin of self-reliance, and repent where it rears its ugly head. But I also want to ferret out the more subtle blindspots, sins of my culture that are dragging us down and we don’t even see it. God is gracious with us overlooking so much. When our heart is right before Him, He extends more grace, guiding us through many difficulties with help and rest on all sides. But our blindspots are not overlooked; He knows them every one. O Lord, reveal them to us so that we may go deeper with You, gain Your blessing on ourselves and our culture, and glorify Your name in every crack and cranny of life, so that “we are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ” (II Corinthians 10:5).

Read Full Post »

A blog titled this way could take many paths through Scripture and personal experience. This entry will only be an abbreviated sequence of thinking that occurred to me while reading about anointing oil and incense for the tent of meeting in Exodus 30 expanded with Scripture references.

God has appeared in the cloud and spoken to the sons of Israel from Mt. Sinai, scaring them sufficiently for them to plead with Moses, “Speak to us yourself and we will listen; but let not God speak to us, or we will die.” Exodus 20:19  But it did not scare them enough to serve the purpose for which Moses said that God spoke for: “Do not be afraid; for God has come in order to test you, and in order that the fear of Him may remain with you, so that you may not sin.” Exodus 20:20 The evidence of course is Exodus 32 when Moses is up on the mountain: He [Aaron] took this [gold] from their hand, and fashioned it with a graving tool and made it into a molten calf; and they said, “This is your god, O Israel, who brought you up from the land of Egypt.” (v.4) The rapidity with which the Israelites turned away from God is both amazing and frightening, but it pales in comparison to what Aaron, the recently consecrated and anointed High Priest, did by way of directing and encouraging their sinful passions. There is much warning to be taken from this scene. Rather than a rabbit trail about our sinfulness, I see this as the fuller context for the comments I want to make about God.

God knew their tendencies and even warned them to watch out for them by giving them a scare at Mt. Sinai.

So what is God saying to us about worship of Him?

Is He ‘pleading’ with us to worship Him as though He will be lacking and sad without it. No, God is not in need of anything we possess or can give, as Psalm 50 says,“Hear, O My people, and I will speak; O Israel, I will testify against you; I am God, your God. I do not reprove you for your sacrifices, and your burnt offerings are continually before Me. I shall take no young bull out of your house nor male goats out of your folds.
For every beast of the forest is Mine, the cattle on a thousand hills. I know every bird of the mountains, and everything that moves in the field is Mine. If I were hungry I would not tell you, for the world is Mine, and all it contains. Shall I eat the flesh of bulls or drink the blood of male goats? Offer to God a sacrifice of thanksgiving and pay your vows to the Most High; call upon Me in the day of trouble; I shall rescue you, and you will honor Me.” (v.7-15)

Is He ‘expecting’ us to worship Him? In the sense of an expectation placed upon us I would say yes, but in the sense of surprised if we don’t, I think not.“You men who are stiff-necked and uncircumcised in heart and ears are always resisting the Holy Spirit; you are doing just as your fathers did.” Acts 7:51 “Nothing really changes; everything remains the same. We are what we are ’til the day that we die,” sang Larry Norman. God knows the true nature of our hearts. But Jesus, on His part, was not entrusting Himself to them, for He knew all men, and because He did not need anyone to testify concerning man, for He Himself knew what was in man.” John 2:24-25

Is God “demanding” that we worship Him? No, He has left us with free will to the extent that we do what we always want to do, namely turn away from Him, for “All of us like sheep have gone astray, each of us has turned to his own way; but the Lord has caused the iniquity of us all to fall on Him.: Isaiah 53:6

Instead, I think the Scripture is saying that God is ‘commanding’ us to worship Him. He is worthy of worship, as Psalm 29:2 says, “ascribe to the Lord the glory due to His name”. Worship of God is also beneficial to the worshipper: “Sing for joy in the Lord, O you righteous ones; praise is becoming to the upright.” Psalm 33:1 “‘I will lead him and restore comfort to him and to his mourners, creating the praise of the lips.
Peace, peace to him who is far and to him who is near,’
Says the Lord, ‘and I will heal him.’” Isaiah 57:18-19 Worship trains the next generation for worship of God: “We will not conceal them from their children, but tell to the generation to come the praises of the Lord, and His strngth and His wondrous wondrous works that He has done.” Psalm 78:4

Give praise to God for Who He is; praise Him for the glory and efficacy of His name; praise God for His wonderful works in creation and beneficial works in salvation through His Son Jesus Christ.

Read Full Post »