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Posts Tagged ‘Salvation’

“But In these last days He has spoken to us by His Son.” (Hebrews 1:2) When one spoke for God in times past He was considered a prophet. Jesus taught about God. Jesus revealed hidden things about God. Jesus spoke miracles into existence. For the people who observed these things “Fear gripped them all, and they began glorifying God, saying, ‘A great prophet has arisen among us!’ and, ‘God has visited His people!’” (Luke 7:16) By late in His ministry they were convinced: “And the crowds were saying, ‘This is the prophet Jesus, from Nazareth in Galilee.’” (Matthew 21:11) It was certainly true that they were anticipating a prophet. Messianic fever had been rife for many years. When a Roman commander and his cohort seized Paul the Apostle he wanted to know the cause of the riot forming. Knowing the tendency of Jewish people to look for prophets and messiahs he responds to Paul’s request to speak in Greek: “Then you are not the Egyptian who some time ago stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?” (Acts 21:38) This question also suggests that the people were perhaps looking for a revolutionary, political savior rather than a spiritual one. The spiritual leaders participated in this anticipation and probably incited it, even if not intentionally. When they asked John the Baptizer about who he was, “They asked him, ‘What then? Are you Elijah?’ And he said, ‘I am not.’ ‘Are you the Prophet?’ And he answered, No.’” (John 1:21) (underline mine) This phrase, ‘the’ Prophet, arises again: “Therefore when the people saw the sign which He had performed, they said, ‘This is truly the Prophet who is to come into the world.’” (John 6:14) They were most definitely looking for one certain prophet who would come for a specific purpose. The crowds were evidently weighing the evidence for this being the one: “Some of the people therefore, when they heard these words, were saying, ‘This certainly is the Prophet.’” (John 7:40)

But what specific prophet were they anticipating and for what reason would he be special? Moses was a one of kind prophet, as the Scripture says: Since that time no prophet has risen in Israel like Moses, whom the Lord knew face to face, for all the signs and wonders which the Lord sent him to perform in the land of Egypt against Pharaoh, all his servants, and all his land, and for all the mighty power and for all the great terror which Moses performed in the sight of all Israel.” (Deuteronomy 34:10-12) But Moses looked forward to an even greater prophet than himself when he said: “The Lord your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him. This is according to all that you asked of the Lord your God in Horeb on the day of the assembly, saying, ‘Let me not hear again the voice of the Lord my God, let me not see this great fire anymore, or I will die.’ The Lord said to me, ‘They have spoken well. I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him. It shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him.” (Deuteronomy 18:15-19) The Prophet would be similar to Moses but superior in that refusal on the part of anyone to listen to him would be fatal. The people of Jesus’ time were anticipating The Prophet, the great Prophet, who Moses said would come.

Jesus fit the description. He claimed to be the one: The woman said to Him, ‘I know that Messiah is coming (He who is called Christ); when that One comes, He will declare all things to us. Jesus said to her, ‘I who speak to you am He.’” (John 4:25-26) Jesus did miracles of provision and healing and raising from the dead. He revealed the mystery that He was in fact God and had authority to explain who God is. He had the authority to condemn though He says that He was not the one who would do it: And Jesus cried out and said, ‘He who believes in Me, does not believe in Me but in Him who sent Me. He who sees Me sees the One who sent Me. I have come as Light into the world, so that everyone who believes in Me will not remain in darkness. If anyone hears My sayings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world. He who rejects Me and does not receive My sayings, has one who judges him; the word I spoke is what will judge him at the last day. For I did not speak on My own initiative, but the Father Himself who sent Me has given Me a commandment as to what to say and what to speak. I know that His commandment is eternal life; therefore the things I speak, I speak just as the Father has told Me.’” (John 12:44-50) God said that the one who refused this prophet He would require it of him. Jesus says that the result will be judgment at the last day for not receiving words He pronounced from God the Father. The Prophet has come about 2020 years ago. A mere 30+ years later He died so that we may live and rose so we might rise. This Christmas season receive His words from the Father so that God may require your disobedience in the sacrifice of Jesus on the cross rather require it of you for eternity.

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The nature versus nurture debate is a longstanding argument over whether physical and behavioral characteristics we observe in an organism have resulted from genetic gifting (nature) or environmental influence (nurture). Most informed science observers realize that outcomes in an organism are the result of both. Still the argument persists because we want to know which of the two influences has the most effect on a particular characteristic of an organism. Genes affect the outcome of the organism; environment affects the outcome of the organism; environments pressure genes to turn on or off, producing outcomes in an organism (epigenetics). But does the force of genes and environment decide how a person must act? If you or I say that we cannot help act in a certain way because this is the way we are made or you and I act this way because that is how our parents or culture taught us to be, are we excused to act in that way? No, neither nature nor nurture is an excuse for how a person acts. To see why I say so let us assume for the sake of argument that our actions are influenced by genetic and environmental factors.1 Are we excused for our actions? I have a tendency to lie, which I believe all people have (Jeremiah 17:9; I John 1:6,8,10). Does that excuse me to lie? No, it does not anymore than being pressed into a gang and having a genetically predisposed tendency toward anger gives me an excuse for murdering someone.

Most people will admit to the truth of these statements but what if the subject is more controversial? Chelsea Kensington writes, “Sexual orientation probably is not determined by any one factor but by a combination of genetic, hormonal, and environmental influences. In recent decades, biologically based theories have been favored by experts… Although there continues to be controversy and uncertainty as to the genesis of the variety of human sexual orientations, there is no scientific evidence that abnormal parenting, sexual abuse, or other adverse life events influence sexual orientation. Current knowledge suggests that sexual orientation is usually established during early childhood.” Many similar quotes may be obtained off of the internet with ease. Again let us assume that this statement is true1, namely that there is a strong genetic predisposition toward homosexuality coupled with certain undetermined environmental factors. Does that make it acceptable in God’s sight? Does that make it right? Does that give us an excuse or reason? No, it does not. Leviticus 18:22 says, “You shall not lie with a male as one lies with a female; it is an abomination.” An abomination is “a thing that causes disgust or hatred,” but to whom? God hates it. If you are still reading this article you are probably either agreeing with me or very angry, but you must realize that if you vehemently disagree that you are not arguing with me, but God. When God hates something, then it is not right and “all unrighteousness is sin” (I John 5:17). The result is sure: “Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.” (I Corinthians 6:9-10). The solution for all these sinners listed, murderers and liars, too, is the same. Do not blame genetic nature or poor nurturing. Instead, admit that you have the spiritual nature of your father, Adam, a tendency to rebel against God, and that you have acted in self-willed reliance upon that nature in your rebellion against God. Plead with God to rescue you from your sinfulness based on what Jesus did on the cross to take away sins and what He accomplished when He rose from the dead to defeat death. (Acts 2:21; 4:12; John 3:14-20; I Corinthians 15:12-26; Ephesian 2:8-9) Nature and nurture have no ability to restrain you from the outcome of joy and peace you will experience.

1I do not agree with the statements but assume them true to show it makes no difference in responsibility.

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