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Posts Tagged ‘Grace’

Some of my friends have already seen this or were there, but others might benefit from what this video has to say. I had the privilege of preaching at my church this past Sunday. I felt led and carried along, so that I believe it is a message that God gave me. I give Him the glory for anything of profit therein. It is a message for the church of America. I hope that you will take the time to listen to it:

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During prayer time this morning I was convicted about the extent of my failure in relationships over the years. Rather than mope I asked God to heal relationships and continue to change me. After a short season my prayer was interrupted by the words of the first verse of the following poem. Over the next hour, as I began planning for my students, I came back to the poem until two more verses appeared.

I am not who I will become
Or who I should be

But I am not who I once was
Jesus changes me

Each day I choose for right or wrong
Reaping what you see
By His grace I can do what’s right
Jesus sets me free

Today I’m here, tomorrow there
God knows where I’ll be
Best not fret or scheme or worry
Jesus directs me

 

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On the drive to church this morning,
I wrote the first verse of the following poem.
Hands free communication (as with a cellphone) disallowed me
to write it down, so the beginning of the second verse was lost
to me before I could write it down. But the direction in which
I was thinking remained for the rest of the poem to come this afternoon. God’s grace and goodness are so great, especially in contrast to our inability to comply to His commands and wishes.

So much wickedness in my heart
Made in God’s image, tarnished art
Frequent failings, falling away
To often straying from the way

Desire to follow ever grows
Distracted by pleasures and woes
Many small failings of the heart
Who will give me a brand new start?

Jesus only, beginning, end
Power to enable, transcend
All my failings and weakness
Distracted thoughts and selfishness

All by grace He has given me
From Him any good that you see
This fragile glass His strengths reveal
Demonstrates His goodness is real

One day my faulty service gone
Perfect obedience will dawn
In good time I will be steadfast
Then I will see God at long last

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The Lie that was promulgated in the garden is persistent and pernicious. The enemy knows it is the most subtle way to destroy us, and it is persistent because it is part of our nature. “You will be like God” (Genesis 3:5) is a Lie with many iterations. It is the basis of all works salvation whether it be the religions of the world, the self-assured atheist, or the nominal, legalist Christian. Such an ominous enemy to our soul must be regularly and rigorously opposed. The remedy for me is focusing on the grace of God brought to us in the Gospel of Jesus Christ.

To that end, I asked my pastor recently if he had a book that would refresh my focus on grace. He loaned me the little book, “All of Grace” by C. H. Spurgeon. He leaves no stone unturned in his pursuit of convincing the reader that God “justifieth the ungodly” (Romans 4:5).

The persistence of the Lie most frequently resides here: “We stubbornly believe that there must be something in us in order to win the notice of God” (p.14) But “God, who sees through all deceptions, knows that there is no goodness whatsoever in us.” (p.14) Our pride rises up against this thought, but salvation is for those who realize “He makes those just who are unjust. He forgives those who deserve no favor.” (p.14) Those who are closest by training to what is right and good can sometimes be the fartherest from salvation because they have become self-deceived into thinking that the rightness and goodness resides, even if only partially, in them. On the other hand, some who reject the very existence of God are equally self-deceived about their own goodness. For this reason, what Spurgeon says is profoundly true: “The law is for the self-righteous, to humble their pride. The Gospel is for the lost, to remove their despair.” (p.21) To those already broken by their sin, we preach the good news of God’s grace. To those self-assured of their own goodness, we convey the law so that they will come to a point of despair over their sin and grow in desire for a solution only found in the Gospel. Though the witness is a messenger of these things, the Holy Spirit through the Word of God is the means of this grace. “When He [the Holy Spirit] comes, will convict the world concerning sin and righteousness and judgment” (John 16:8) and ” the Law has become our tutor to lead us to Christ, so that we may be justified by faith” (Galations 3:24).

So why must I, who have long been in the grace of God, refocus on that grace? As I have already said, the Lie is persistent and pernicious. My old nature would have me believe that afterall there is some measure of works I must provide to be satisfactory to God. No, I must continue in “simple reliance upon Jesus” (p.89), cling to Him, turn constantly for a view of His goodness, love, and power, all given to me by His grace. Herein is joy and peace; hence is purpose and hope. The quicker and more deeply I can become totally convinced of the grace of God, the more readily I can love others and point them to that all sufficient grace.

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Grace Enough

I was forced to stand in silence for an hour and a half today, so I occupied my mind with thoughts of God’s grace. I was trying to decide if I should use the pronoun me, you, or us in the poem I wrote. I began with a mixture of me and you. That didn’t seem right to me. Me would be more personal, but you would be more inclusive. I decided on us, even though I was concerned that it might imply to readers that everyone has access to this grace. Believers in Jesus have been gifted with faith by God’s grace and now have access to that grace. But I wanted to use us in order to group together the body of Christ as we struggle and celebrate together. Here is the result:

 

 

Grace for us in every trial
In every hurt, for every mile
Grace enough for each new day
Through the flood and the fray

When days are up or days are down
Skies are bright or grey and brown
Days of hope or dread and fire
Grace enough for the smooth and mire

Grace enough to rescue from hell
To raise us up when we fell
Joy where we would think there is none
Rest now and when life is done

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On October 31, 1517, the Protestant Reformation began when Martin Luther nailed his 95 theses on to the Wittenburg Castle Church door. The Protestant Reformation was a movement in the 16th and 17th centuries in Europe, which tried to reform the Roman Catholic Church, because of perceived doctrinal and moral corruption that undermined the Christian gospel. The result was excommunication and the Protestant movement. These Latin phrases; sola scriptura (Scripture Alone), sola gratia (Grace Alone), sola fide (Faith Alone), sola Christus (Christ Alone), Soli Deo Gloria (for the glory of God Alone), were the fundamental principles of the protestant reformers. They were developed over time, to summarize the theological conviction of the reformers and are central to the doctrine of salvation. -John Piper

In April of 1518, the head of the Augustinian Order called for a formal disputation of the ideas that Martin Luther had put forth. This gave Luther an opportunity to expand upon his concerns. At the meeting, Luther put forward a “theology of the cross” as opposed to a “theology of glory.” -Editors Introduction to the Book of Concord

A theology of glory expects total success, finding all the answers, winning all the battles, and living happily ever after. The theology of glory is all about my strength, my power, and my works. A theologian of glory expects his church to be perfect and always to grow. If a theologian of glory gets sick, he expects God to heal him. And if he experiences failure and weakness, if his church has problems and if he is not healed, then he is often utterly confused, questioning the sufficiency of his faith and sometimes questioning the very existence of God. -Gene Edward Veith

To better understand the theology of glory, one need only look at the adjective included in the five Latin phrases. Alone. The use of this simple term suggests that the theology of glory, understood God’s work of Scripture, Grace, Faith and Christ were insufficient.

The Catholic Church adhered to what Martin Luther called the “theology of glory” (in opposition to the “theology of the cross”), in which the glory for a sinner’s salvation could be attributed partly to Christ, partly to Mary and the saints, and partly to the sinner himself. The reformers responded, “No, the only true gospel is that which gives all glory to God alone, as is taught in the scriptures.” -Monergism.com

This true and Biblical gospel, proclaimed by the reformers, was about how man can be justified before a holy God. Not by any merited favor, but by grace alone. Not any works a man can do such as the confession, penance or indulgences, but by faith alone. Not by any other sacrifice, such as mass, but only in Christ alone. Not found in the church, papacy or tradition, but in Scripture alone. And not for the veneration, worship or glory of Mary, Saints or Angels, but to the Glory of God Alone.

For Luther, the bottom line was the bondage of the will, or the deadness of the human soul. The Bible tells us that we are totally helpless. Ephesians 2:1-3, “And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.” We were dead in our trespasses and sin and by nature children of wrath. Only grace can raise us from the dead and only Christ could be our punishment. Those two miracles, life from death and wrath removed, can only be received as a gift. Thus, it is to the glory of God alone. -John Piper

When reflecting on today’s subject of God receiving all glory, you may have thought, “I am a Baptist. I know that we do not glorify Mary, Saints or Angels.” This, I’m sure, is true for many of us here. However, these two verses may shed some light on our weakness and who we do glorify instead of God alone.

Proverbs 14:12, “There is a way which seems right to a man, But its end is the way of death.”     2 Timothy 3:2, “For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy…”                            

The Bible tells us:

  • Scripture is from God. 2 Timothy 3:16, “All Scripture is inspired by God…”
  • Grace is from God. Ephesians 2:8, “For by grace you have been saved through faith; and that not of yourselves…”
  • Faith comes from God. Hebrews 12:2, “looking to Jesus, the founder and perfecter of our faith”
  • Christ was sent by God. John 3:17, “For God did not send the Son into the world to judge the world, but that the world might be saved through Him.”
  • Genesis 1:1, “In the beginning God created the heavens and the earth.”
  • Proverbs 16:9, “The mind of man plans his way, but the Lord directs his steps”
  • Psalm 103: 19, “The Lord has established His throne in the heavens, And His sovereignty rules over all.”
  • Psalm 19:1, “The heavens are telling of the glory of God; And their expanse is declaring the work of His hands.”
  • Romans 13:1, “Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God.”
  • Ephesians 1:11-12, “also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, to the end that we who were the first to hope in Christ would be to the praise of His glory.”
  • Colossians 1:16-17, “For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him all things hold together.”
  • Hebrews 1:3, “And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high…”
  • Hebrews 11:10, “for he was looking for the city which has foundations, whose architect and builder is God.”
  • John 3:16, “For God so loved the world, that He sent His one and only son, that everyone believing in Him should not perish but have everlasting life.”
  • 1 John 1:9, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.”
  • Philippians 1:6, “For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.”
  • Revelation 4:11, “Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created.”

Soli Deo Gloria

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Our pastor has encouraged us to look at the 5 solas of the Protestant Reformation. The first Sunday was Scripture alone. The second Sunday was Grace alone. Today we look at faith alone.

When Paul explains the gospel in Romans, he says that in that gospel “is the righteousness of God revealed…as it is written, The just shall live by faith.” (Romans 1:17)

I want to begin by looking at how the Catholic church obscured the gospel, then move to how the Reformation recovered the gospel, and finally give an implication of this gospel for us today.

The Catholic church obscured the gospel of faith alone by tangling up regeneration with justification like a really bad game of twister. Biblically, Regeneration is being born again—having eternal life infused into our souls. Justification is God the judge declaring us to be legally righteous in his sight (instead of guilty). The mixing up of regeneration and justification resulted in the Catholic church teaching that in baptism a man receives an infusion of righteousness into his soul. And this infusion of righteousness is what makes a man inherently righteous before God. Consequently, the Catholic church went on to teach that the fruit of righteousness flows from divine life experienced in baptism so that a man may merit by his gracious works justification. So, the foundation of a right standing before God is what a man becomes at his baptism and what a man does after his baptism. That baptism often being an infant baptism.

This was the thinking that Martin Luther was plagued by. If there was ever a monk who could have been saved by his monkery, it would have been Martin Luther. Vigils, prayers, reading, spending much time confessing, and fasting were performed by Luther. But all of this work failed to give him the peace with God that he was desperate for. And that’s because Galatians 2:16 says “a man is not justified by the works of the law.” So, the Catholic church obscured the gospel of faith alone by tangling up regeneration and justification and in this way tortured Martin Luther.

But what the Reformation did was untangle regeneration and justification. And this resulted in clarifying what justification means: Justification is not progressive, but the instantaneous declaration of God that a sinner is righteous instead of guilty. And the instrument by which a man is justified is not man’s work, but faith alone in Christ and his work at Calvary.

Romans 4:5 says “ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” Worketh “not”. Justifieth the “ungodly”.

But how can God declare an ungodly man righteous? He does not do this by infusing righteousness into a man’s soul (as the Catholic church taught), but by imputing the righteousness of Christ to a believing sinner. In other words, when a man believes on Christ, God considers the righteousness of Christ as belonging to the sinner.

Think of it this way—when a poor woman marries a rich man, that woman enters into a union with him so that she shares in his wealth. The poor woman becomes rich. Similarly, when a sinful man believes in Christ, that man enters into a union with Him so that he shares in His righteousness. And in this manner God considers Christ’s righteousness as belonging to the sinner and thus declares the sinner to be righteous. This is the only way that a sinful man may have peace with God.

We have seen how the Catholic church obscured the gospel of faith alone and how the Reformation recovered that gospel. Now, an implication for the church today is this: we had better get justification by faith alone right before we do any work. Another way to say it would be to say, the church had better get the gospel right before she gets to work.

When Paul reveals what the gospel means in Romans, he talks about justification by faith alone.

When the Catholic church obscured that gospel, it gave rise to an unhealthy religiosity. Germany was not being taken over by secularism—it was very religious, but it was an unhealthy religiosity that arose from the burial of justification by faith alone. Contrastingly, we here in America do see secularism taking over. And what a temptation it would be for us in our day to say “We need to get back to being religious!” But if that religiosity does not arise from justification by faith alone, then we are not standing on the gospel.

What revolutionized Europe was not increasing religious activity. It was the recovery of justification by faith alone. May it be so in our day.

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