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Posts Tagged ‘Faith’

Mundane and tedious blights the soul
Clips the wings and dulls life's sheen
Off to the digs, the life of a mole
Outwardly lulled, inwardly lean

Nothing big but challenges galore
Wanting to rise to the top
But daily life pins you to the floor
While pleading that troubles would stop

Why do difficulties continue?
Why do my troubles persist?
Where's a fresh start and a new venue?
Does purpose in problems exist?

If you would be faithful in little
Later entrusted with much
The trials will test your faith and mettle
Spirit's power revealed as such

Hold on and trust in the daily tasks
Find His help in every trial
Cling to Him, doing all that He asks
Don't doubt, turning to denial

Embracing your God ordained story
Bear up under every test
Then to God will go all the glory
And your soul will find joy and rest

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Grammar is fascinating and frustrating. A wordsmith must surely play with it sometimes to see what change in perspective it gives a sentence or idea or story. All people who try to thoughtfully put ideas down on paper or screen must surely have faltered in how to follow the rules while conveying the thought and feeling. As a teacher and sometime writer, I deal in a fair amount of grammar though I am by no means a wordsmith.

So it was today that I warmed to the prayer of my pastor as he requested of God that He make our indicatives into our imperatives. I believe I knew what he meant, that we should take those statements of fact that God declares about who we are and what we have in Him and make them bold statements of faith by acting on them as though commanded by the very statement of them. I lost most of the rest of his prayer as I requested that God would indeed do that in my life in areas that I knew were not fully under His Lordship.

It was only later in the day that I again reflected on the thought, this time to consider if I had really understood it. Then my mind went all bonkers on details. For instance, what is the term for different types of statements? Oh yeah, mood? When he made that request, being a man who frequently studies the Scriptures, was he thinking English or Greek verb moods? What are the English and Greek verb moods, what do they mean, and how are they expressed? How might I use conscious awareness of them to benefit my writing and deepen the content of what I convey?

It feels good after so many months of tight schedule and stressful deadlines to be sufficiently unencumbered of the mind to have random thoughts and have a few minutes to put them down. Here is an attempt at sharing a good mood:

I desire while still living who I am in Christ shall command me to obey.

That is a mood worth having!

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Lord, You give us all good things
To enjoy and praise Your Name
Thanks for Your benefits rings
Always gracious, always the same

Difficulty You allow
Confusion part of what's planned
Hardship brings sweat to the brow
Some gifts are hard to understand

Trusting Your goodness the plan
Resist confusion and pain
Cling to God, unbelief ban
Let His rule and direction reign

Halt all you're not called to do
Do well what He's given you
Make it first Him to pursue
God will work well to see you through

Then peace will reign in your heart
Problems will not overwhelm
Each new day a brand new start
Your joy when God is at the helm

 

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I was asked, as one of the guests requested by the Eagle Scout candidate, if I would like to speak during the ceremony. I asked if I would be allowed to share Scripture. The response was, “That would be good because the pastor had a conflict and can’t come.” Following is an approximation of what I said then:

Eagle Scout Candidate (ESC- I used his name where this appears), congratulations on your accomplishment. I am here to give you a challenge. Your Scout Oath speaks of duty to God, Family, Country, Others, and Self. Life is about relationships. I add family to the list because, even though it is not included directly in your oath, it is the most fundamental unit of society, even above government, and is surely included in “others”. The Scout Promise and Path is about fulfilling these duties within these relationships.

My challenge today, ESC, pertains to the question, What is our duty to God?

Micah 6:8 says, He has told you, O man, what is good; and what does the Lord require of you but to do justice, to love kindness, and to walk humbly with your God?” In the context before and after this verse the prophet points out that this requirement is not being fulfilled. Is it an unreasonable requirement? Paul quotes King David, the prophet (Psalm 36) when he says,There is none righteous, not even one; there is none who understands,there is none who seeks for God; all have turned aside, together they have become useless; there is none who does goodthere is not even one.” (Romans 3:10-12) Paul summarizes the problem just a few verses later: “for all have sinned and fall short of the glory of God.” (v.23) Is God being unreasonable to require what we cannot do? What is the solution? The solution is relationship with God. Hear what Ephesians 2:8-9 says: For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.” The first step in duty to God is to know God through His Son, Jesus.  The next step is to live for God. These two steps cannot be reversed. You cannot simply serve God and be a nice person. You must know God through Jesus first, then He gives power to those who know Him by providing everything they need for life and godliness (2 Peter 1:2-3).

ESC, my challenge to you is this: Know God through Jesus, not know about God. Know God by receiving Jesus as your Savior. Secondly, know God regularly through His Word and through worship. Thirdly, serve family, country, and all people through the power God gives, giving Him the credit. This is your duty to God.

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Last week I was asked to film some running and interviews and be interviewed about exercising. After challenging students to come out for a set of couch to 5K training sessions to be sponsored by the track team, I gave them my challenge: “I have been exercising for over 40 years and here is what I’ve learned: Start now, start small, and start again.” Start now, because if you don’t you probably won’t. Start small and progress slowly or you will probably be overwhelmed and give up. Life is challenging. You get injured or sick or you have responsibilities that prevent you or old habits overtake you and you just sit. Don’t give up; start again. And the next time it happens start again and again until the habit makes it hard to quit.

When I walked away from being interviewed I realized that what I said could readily be applied to many areas of life. The spiritual application is one of perseverance and diligence in the pursuit of relationship with God. Our life with God begins and continues by grace through faith, but we are also urged to “work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure”. (Philippians 2:12-13) God’s work in us results in us working. Our salvation is secure in Him but our sanctification is progressive. If it is reading the Bible regularly or studying it, or praying, or witnessing, or going to church for worship and fellowship: Start now, start small, start again. You’ve given in again to that sinful urge. Your old self wants it and that’s why you did it, but your new life in Christ wants to please Him and wants to break the slavery to sin. It is not just a matter of stop. You need to replace the sinful urge with a godly urge. Practice righteousness. Start now. Start small. Start again. You neglect the best for the alright and easy. Set your priorities in order which includes the best and down time to recuperate from intense activities. Start now. Start small. Start again. Getting in shape spiritually is not so different than getting in shape physically, though really it is because “…discipline yourself for the purpose of godliness;  for bodily discipline is only of little profit, but godliness is profitable for all things, since it holds promise for the present life and also for the life to come.” (I Timothy 4:7-8) And furthermore, though you should “work out your salvation with fear and trembling;” simultaneously “…it is God who is at work in you, both to will and to work for His good pleasure.” (Philippians 2:13-14) And “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.” (Ephesians 6:12) Other than that (haha!) they are the same, so start now, start small, and start again. Coupled with the many promises that we “can do all things through Him who strengthens me” (Philippians 4:13) and “No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.” (I Corinthians 10:13) and “if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous” (I John 2:1) and “His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence,” (2 Peter 1:3), and more, then the least we can do is start now, start small, and start again.

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“But In these last days He has spoken to us by His Son.” (Hebrews 1:2) When one spoke for God in times past He was considered a prophet. Jesus taught about God. Jesus revealed hidden things about God. Jesus spoke miracles into existence. For the people who observed these things “Fear gripped them all, and they began glorifying God, saying, ‘A great prophet has arisen among us!’ and, ‘God has visited His people!’” (Luke 7:16) By late in His ministry they were convinced: “And the crowds were saying, ‘This is the prophet Jesus, from Nazareth in Galilee.’” (Matthew 21:11) It was certainly true that they were anticipating a prophet. Messianic fever had been rife for many years. When a Roman commander and his cohort seized Paul the Apostle he wanted to know the cause of the riot forming. Knowing the tendency of Jewish people to look for prophets and messiahs he responds to Paul’s request to speak in Greek: “Then you are not the Egyptian who some time ago stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?” (Acts 21:38) This question also suggests that the people were perhaps looking for a revolutionary, political savior rather than a spiritual one. The spiritual leaders participated in this anticipation and probably incited it, even if not intentionally. When they asked John the Baptizer about who he was, “They asked him, ‘What then? Are you Elijah?’ And he said, ‘I am not.’ ‘Are you the Prophet?’ And he answered, No.’” (John 1:21) (underline mine) This phrase, ‘the’ Prophet, arises again: “Therefore when the people saw the sign which He had performed, they said, ‘This is truly the Prophet who is to come into the world.’” (John 6:14) They were most definitely looking for one certain prophet who would come for a specific purpose. The crowds were evidently weighing the evidence for this being the one: “Some of the people therefore, when they heard these words, were saying, ‘This certainly is the Prophet.’” (John 7:40)

But what specific prophet were they anticipating and for what reason would he be special? Moses was a one of kind prophet, as the Scripture says: Since that time no prophet has risen in Israel like Moses, whom the Lord knew face to face, for all the signs and wonders which the Lord sent him to perform in the land of Egypt against Pharaoh, all his servants, and all his land, and for all the mighty power and for all the great terror which Moses performed in the sight of all Israel.” (Deuteronomy 34:10-12) But Moses looked forward to an even greater prophet than himself when he said: “The Lord your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him. This is according to all that you asked of the Lord your God in Horeb on the day of the assembly, saying, ‘Let me not hear again the voice of the Lord my God, let me not see this great fire anymore, or I will die.’ The Lord said to me, ‘They have spoken well. I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him. It shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him.” (Deuteronomy 18:15-19) The Prophet would be similar to Moses but superior in that refusal on the part of anyone to listen to him would be fatal. The people of Jesus’ time were anticipating The Prophet, the great Prophet, who Moses said would come.

Jesus fit the description. He claimed to be the one: The woman said to Him, ‘I know that Messiah is coming (He who is called Christ); when that One comes, He will declare all things to us. Jesus said to her, ‘I who speak to you am He.’” (John 4:25-26) Jesus did miracles of provision and healing and raising from the dead. He revealed the mystery that He was in fact God and had authority to explain who God is. He had the authority to condemn though He says that He was not the one who would do it: And Jesus cried out and said, ‘He who believes in Me, does not believe in Me but in Him who sent Me. He who sees Me sees the One who sent Me. I have come as Light into the world, so that everyone who believes in Me will not remain in darkness. If anyone hears My sayings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world. He who rejects Me and does not receive My sayings, has one who judges him; the word I spoke is what will judge him at the last day. For I did not speak on My own initiative, but the Father Himself who sent Me has given Me a commandment as to what to say and what to speak. I know that His commandment is eternal life; therefore the things I speak, I speak just as the Father has told Me.’” (John 12:44-50) God said that the one who refused this prophet He would require it of him. Jesus says that the result will be judgment at the last day for not receiving words He pronounced from God the Father. The Prophet has come about 2020 years ago. A mere 30+ years later He died so that we may live and rose so we might rise. This Christmas season receive His words from the Father so that God may require your disobedience in the sacrifice of Jesus on the cross rather require it of you for eternity.

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I have always struggled to get a handle on the essential essence of integrity. It is far more than honesty and deeper than mere examples. While studying Daniel 6 I was struck with new force by Daniel’s faithfulness, trustworthiness, moral uprightness, whole and undivided spirit that resulted in him being the same in public as he was in private. That is to say, Daniel exhibited godly integrity. What is the source of integrity and what does it produce? As I searched for answers in the passage and on the internet I came across an interesting statement by  Larry Sternberg that says,

“In common conversation the word “integrity” is most often associated with honesty. But that’s a very narrow understanding of the concept. In addition to honesty, integrity is about being whole and unimpaired. We can speak about the integrity of a roof or a ship’s hull. When a structure can remain unimpaired in the face of pressure, assaults or stressors, that structure has strong integrity.

When it comes to a person, integrity involves the ability to remain true to one’s values in the face of pressure, assaults or stressors. We know little about the strength of a person’s integrity when life is easy. What if it will cost you your job? What if you’ll lose some friends? What if you’ll go to jail? What if you’ll get beat up — or worse? We only learn about the strength of a person’s integrity when things get tough, when adhering to those values involves a high cost.” (reference

Though not stated directly, the take away I gained from this short article was ‘Integrity produces courage and courage reveals integrity.’

And even though the wicked can be ‘true to himself’ (a phrase I’ve heard a number of times), it is godly integrity that is admirable. It is unselfish and gives glory to God, its source. It frustrates the wicked as with the satraps (provincial governors) and counselors who envied Daniel, but impresses those who see its purity and simplicity as with Darius the king. Daniel is not called upon to state his refusal to obey the edict as his friends Shadrach, Meshach, and Abednego were in chapter 3: “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand. But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.” (Daniel 3:16-18) He does state his innocence after the fact: “My God sent his angel, and he shut the mouths of the lions. They have not hurt me, because I was found innocent in his sight. Nor have I ever done any wrong before you, Your Majesty.” (Daniel 6:22) Daniel’s unstated trust in God points to God’s trustworthiness. So Darius gives glory to God because he recognizes the miracle that God did for Daniel:

“I issue a decree that in every part of my kingdom people must fear and reverence the God of Daniel.

“For he is the living God
    and he endures forever;
his kingdom will not be destroyed,
    his dominion will never end.
27 He rescues and he saves;
    he performs signs and wonders
    in the heavens and on the earth.
He has rescued Daniel
    from the power of the lions.” (Daniel 6:26-27)

Darius also recognizes that Daniel’s integrity points to God: “Daniel, servant of the living God, has your God, whom you serve continually, been able to rescue you from the lions?…The king was overjoyed.” (Daniel 6:20,23)

And this has long been my desire, that I would have the integrity of Daniel and that my life would point to God. I have not been so faithful as Daniel but God has been faithful to work wondrously in my life so that I pursue the goal of integrity each day so that I might give glory to Him and hear one day, “Well done thou good and faithful servant.” (Matthew 25:21)

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