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Archive for the ‘Sanctification’ Category

Paul and Jeremiah were compelled to preach the Word that God gave to them. Paul said, “Woe to me if I do not preach the Gospel.” Jeremiah said, “But if I say, ‘I will not remember Him or speak anymore in His name,’ then in my heart it becomes like a burning fire shut up in my bones; and I am weary of holding it in, and I cannot endure it.” From whence came these obligations? Is some obligation common with all believers? If so, how do we fulfill these compulsions?

Preaching from Romans 1:12-15, my pastor communicated obligations that Paul had before God. My pastor made such conclusive statements as* ‘When duty is delight we please God and find joy,’ and ‘When love empowers our duty, it becomes delight’ glorifying God. From his explanation I took the clear point that our obligations before God must turn into love which will then result in eagerness.

obligation —> love —> eagerness

I wish it was easier to draw that here, because I would keep the arrow** between obligation and love dashed while making the one between love and eagerness solid. Eagerness will follow what you love, but love is not a necessary or normal result of obligation. And I said to my pastor after the sermon that I was challenged to muse on how to get from obligation to love. This is that musing.

How might I make the transition from obligation to love? I began to peer further back behind obligation, and further ahead of eagerness to find motivation for loving my obligations. Obligations before God come from His command. His command may come in the form of inner compulsions or providentially guided circumstances, but all must proceed out of and agree with God’s Word. God’s commands come from His purpose, which in turn come from His character. At the other end, delight will result in diligence in the form of prayer, pursuit, and practice. Diligence will bring about God’s purpose through the power He supplies, revealing the glory of His character and works. It would look something like the following:

God’s attributes —> God’s purpose —> God’s command —> my obligation —> my love —> my eagerness —> my diligence —> God’s purpose in me accomplished —> praise to the glory of God’s attributes and works***

If instead of focussing on my obligation before God or even His command, I focus on the beauty of His attributes and the praise of His glory, my love for Him will be increased along with a love of the obligations that bring that praise to Him. I must know my obligations before God. I must obey His commands. But I must focus on Him, His attributes and grace toward me, so that I love Him more along with all of my responsibilities before Him.

After I communicated these ideas to a friend, she said so concisely, “I don’t have to. I get to.” She went on to say, “I get to be a teacher. I get to be a mother. I get to wash the clothes.” Her attitude and simplicity are refreshing and true. I still needed to consider the why behind them so that when “I’m not feelin’ it”, I can focus on the One who is beautiful and merciful and worthy. Everything else will follow, if not immediately, then progressively and surely.

 

*When I use a ‘ instead a “, I mean it to communicate approximate quote rather than court evidence quote.

**As I tell my students, arrows mean for me cause and effect (cause—>effect). Sometimes that is just sequence or correlation, but with a desire to find and communicate cause and effect.

*** Notice that this cause and effect chain goes full circle: “so that God will be all in all.” (I Corinthians 15:28)

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Preachers love “p’s”, because there are such a variety of meaningful words, and particularly theological words, that begin with p’s for those three point sermons. One of those very memorable “triple p’s” concerns the progress of salvation in a person’s life that is summarized in Romans 8:28-30. Salvation has sequential nature to it.* My experience of salvation is past, present, and future. At the moment of my believing in Jesus, God justified me. Now He is sanctifying me. In the future He will glorify me. In the Romans passage, Paul speaks of all three of these in the past tense. I think there are two possible reasons for the past tense. For one thing, these events are so certain that they are completed even though not presently carried out. Secondly, it seems like to me, that since God is eternal and timeless, He sees the whole progress of the salvation He is bringing about in us as one event. He has accomplished it, it is complete, and it stands fast. Frequently this sequence of salvation is taught as God saving us from the penalty of sin in the past, the power of sin in the present, and the presence of sin in the future.

As I was reading in the Scripture yesterday, this triplet of penalty, power, and presence came afresh to my mind. Then I paused for a moment and reflected on the fact that this view of the work of God centers on His process to remove sin from us and us from sin. That is a good emphasis and right. But with what was it replaced, I mused? The answer is not hard; it is righteousness. And how might we think of His imputation of righteousness to us in terms of the progress of salvation?

In the past, we were saved for (by) the provision of righteousness. “ He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.” (2 Corinthians 5:21) This verse most clearly communicates the great transaction, the glorious transfer. Jesus provided me with His righteousness, therefore, I am justified in His sight.

In the present, we are saved for (by) practice of righteousness. “…work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure.” (Philippians 2:12-13) As God is at work, he calls us to work along side Him in the power that He provides. He gets all the glory and we get the benefit of being changed and participating. As one of my pastor’s favorite** verses says, “…seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence.” (2 Peter 1:3) Perseverance of the saints is not merely hanging on by fingertips, but the ability to fully succeed as a believer.*** God and we are active in our sanctification.

In the future, we are saved for (by) perfection of righteousness. “Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is.” (1 John 3:2) If you want to understand better what glory and glorification will be like, dwell on Jesus. (John 1:16-18) This realization is a great motivation to live a more godly life, as the next verse in 1 John 3 confirms: “And everyone who has this hope fixed on Him purifies himself, just as He is pure.” (v.3) God will one day glorify us so that we may see Him (Matthew 5:8).

In summary, and more concisely,

     I am saved from the

            penalty of sin (past),

            power of sin (present),

            presence of sin (future),

                         and

     I am saved for (by)

            provision of righteousness (past),

            practice of righteousness (present),

            perfection of righteousness (future).

*I do not say a “time element” because God’s predestination before time and our life in Him for eternity are timeless. However, there is both an order (sequence) and a time element to the moment of salvation, the process of sanctification, and the inception of glorification.

**And it is quickly becoming one of mine, given the great encouragement it gives that God cares and has already cared enough to provide all that we need to please Him and succeed.

***Those few who would shame Him by consistently only surviving are disciplined. (1 Corinthians 11:27-32)

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